[Accounted excerpted from www.vatican.va.]
AGOSTINO ZHAO RONG (+ 1815)
AND 119 COMPANIONS, MARTYRS IN CHINA (+ 1648 – 1930)
1st. October 2000
AGOSTINO ZHAO RONG (+ 1815)
AND 119 COMPANIONS, MARTYRS IN CHINA (+ 1648 – 1930)
1st. October 2000
From the earliest beginnings of the Chinese people (sometime about the middle of the third millennium before Christ) religious sentiment towards the Supreme Being and diligent filial piety towards ancestors were the most conspicuous characteristics of their culture, which had existed for thousands of years.
This note of distinct religiousness is found to a greater or lesser extent in the Chinese people of all centuries up to our own time, when, under the influence of western atheism, some intellectuals, especially those educated in foreign countries, wished to rid themselves of all religious ideas, like some of their western teachers.
In the fifth century, the Gospel was preached in China, and at the beginning of the seventh century the first church was built there. During the T'ang dynasty (618-907) the Christian community flourished for two centuries. In the thirteenth, thanks to the understanding of the Chinese people and culture shown by missionaries like Giovanni da Montecorvino, it became possible to begin the first Catholic mission in the Middle Kingdom, with the episcopal see in Beijing.
At the end of the sixteenth century and the beginning of the seventeenth, there were numerous people who, having undergone the necessary preparation, asked for baptism and became fervent Christians, while always preserving with just pride their Chinese identity and culture.
Christianity was seen in that period as a reality that did not oppose the highest values of the traditions of the Chinese people, nor place itself above these traditions. Rather, it was regarded as something that enriched them with a new light and dimension.
Unfortunately, however, the difficult question of “Chinese rites”, greatly irritated the Emperor K'ang Hsi and prepared the persecution. The latter, strongly influenced by that in nearby Japan, to a greater or lesser extent, open or insidious, violent or veiled, extended in successive waves practically from the first decade of the seventeenth century to about the middle of the nineteenth. Missionaries and faithful lay people were killed, and many churches destroyed.
Blessed Augustine Zhao Rong, a Chinese diocesan priest. Arrested, he had to suffer the most cruel tortures and then died in 1815.
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